The Song Lover of Batak People

The Batak people live in the north of Sumatra, in the hilly region of lake Toba. At the beginning of this century the last Batak were placed under the authority of the Netherlands. Most of them were christianized. The Batak form the largest protestant community of Asia. Nevertheless a lot of old traditions were preserved. More than 4 million people are Batak; it is one of Indonesia's largest population groups

Actually Batak is a general name for 6 groups with different cultural and linguistic characteristics, but they believe in a descent of a common ancestor. The house model you've just seen, is for instance typical for the Batak. However, all Batak have in common that they live on the growing of rice and have the same wedding system. The Batak are organized in 'margas', large family groups. The members of one marga can only marry a person of another marga. Upon her marriage the wife passes over into the husband's marga.

The Batak Toba and Batak Simalungun people live around Parapat. The Batak people composed of Batak Toba, Simulungun, Pak-Pak, and Karo, are known for their expressiveness, which is often materialized in lively and sentimental love songs. If every person in Bali can carve, every person in Batak can sing of play the guitar.

Article Source: http://www.indonesianmusic.com/batak.htm

Picture Source: http://lovelytravelindonesia.blogspot.com/2011/05/travel-to-indonesia.html

The Eerie Funeral Rites of Toraja People

In Toraja society, the funeral ritual is the most elaborate and expensive event. The richer and more powerful the individual, the more expensive is the funeral. In the aluk religion, only nobles have the right to have an extensive death feast. The death feast of a nobleman is usually attended by thousands and lasts for several days. A ceremonial site, called rante, is usually prepared in a large, grassy field where shelters for audiences, rice barns, and other ceremonial funeral structures are specially made by the deceased family. Flute music, funeral chants, songs and poems, and crying and wailing are traditional Toraja expressions of grief with the exceptions of funerals for young children, and poor, low-status adults. 

The Animism of Dayak People

The Dayak or Dyak are the peoples indigenous to Borneo. It is a loose term for over 200 riverine and hill-dwelling ethnic subgroups, located principally in the interior of Borneo, each with its own dialect, customs, laws, territory and culture, although common distinguishing traits are readily identifiable. Dayaks are categorised as part of wider Austronesian-speaking populations in Asia. The Dayak were animist in belief; however many converted to Christianity, and some to Islam more recently. Estimates for the Dayak population range from 2 to 4 million.

Related ethnic groups

Ahe, Banjar, Barito, Benuaq, Berawan, Bidayuh, Bukitan, Dumpas, Dusun, Iban, Iban Mualang, Iban Embaloh, Ida'an, Illanun, Kadazan, Kayan, Kedayan, Kelabit, Kendayan, Kenyah, Kejaman, Kwijau, Lun Bawang, Lun Dayeh, Lotud, Maloh, Mangka'ak, Maragang, Melanau (-Kajang), Minokok, Murut, Ngaju, Penan, Punan Ba, Rajang, Rumanau, Rungus, Selakau, Sepan, Taman, Tambanuo, Tanjung, Tidong, Ukit, etc

The Closed Society of Baduy Tribes

The Baduy people are a reclusive tribal group that has lived a relatively undisturbed, traditional lifestyle in a closed society for more than 400 years until the recent encroachment of economic and social pressures from the outside world. Although they live in an isolated area of mountainous rainforest only 100 kilometres southwest of Jakarta, Indonesia’s capital city, the Baduy have in the past been able to effectively seal their community off from the rest of the world and to avoid the advancement of globalization, modern technology and other influences of the outside world, including environmental degradation.

Inhabiting a special reserve of some 5,200 hectares set aside for the Baduy people by the Indonesian Government, the population of about 7,200 people live in two separate clans. The Inner Baduy (Baduy Dalam), numbering only 350 in three villages (kampung) in the core area, are the strictest adherents to Baduy spiritual belief, while the remaining population live in the Outer Baduy (Baduy Luar) area. The Baduy Dalam is the centre point of culture and religious following and the focus of rituals and sacred sites within the Baduy territory. Symbolically, the Baduy Dalam clan members may wear white with the black traditional clothing, while the Baduy Luar clan members are characteristically dressed in black or dark blue. The Baduy Luar serves as a buffer zone between the Baduy Dalam and the outside world with members of the outer clan acting as intermediaries for the more pure members of the inner clan.

The Warrior of Asmat Tribe

Asmat is probably the most well known tribe in Papua (formerly called Irian Jaya). They become famous not only through their head-hunting practices in the past, but also because of their unique ideas and wonderful designs in woodcarving which is considered one among the world's finest. To the Asmat, woodcarving was inextricably connected with the spirit world, and therefore, the carving cannot just be principally considered aesthetic objects. Much of the highly original art of the Asmat is symbolic of warfare, headhunting, and warrior-ancestor veneration.

For centuries the Asmat were preoccupied with the necessity of appeasing ancestor spirits, producing a wealth of superbly designed shields, canoes, sculptured figures, and drums. Natives of the region are divided into two main groups; those living along the coasts, and those in the interior. They differ in dialect, way of life, social structure, and ceremonies. The coastal rivers are further divided into two groups, the Bisman people between the Sinesty and Nin Rivers, and the Simai people.

Around 70,000 Asmat, the area's largest tribe, are scattered in 100 villages in a territory of roughly 27,000 square km live in a huge tidal swamp land. The tribe was untouched by civilization until recent times. Dutch outpost, missionary settlements, and foreign expeditions finally made in road on this isolated culture during the 1950 and 60's.

Formerly, the families of the entire tribe resided together in houses up to 28 meters long called yeus. Yeus still used, but not only by men, as clubhouse where bachelors sleep. Upriver Asmat still live in longhouses, some even construct houses in treetops.

The Asmat live on sago, their staple, as well as mussels, snails, and fat insect larvae collected from decaying stumps of sago palms. These last are eaten to the accompaniment of throbbing drums and ritual dances; larvae feast can sometimes last up to two weeks. The Asmat also gather forest products such as rattan, catch fish and shrimp in large hoop nets.

Festival
Every year, they conduct the Sago-Larva feast. Recently the local government of West Papua together with the tourism office started the yearly art and culture festival on the first week of October, to support and maintain the Asmat art and culture. Besides traditional dance, during the festival, they sell Asmat woodcarvings.

Source: http://www.travellingtoindonesia.com/irianjaya/asmat.htm